Monthly Archives: December 2017

seventeen

On a snowy Saturday seventeen years ago, in a Scandinavian Modern A-frame church, I married the love of my life, Aina Arro. We’re celebrating that now with a long weekend out of town.

Seventeen may not seem like a significant number, not like 20 or 50 or whatever, but it seems to show up suspiciously often in my life – or at least I notice it in significant connections. My birthday isn’t on the 17th of its month, but my brother’s is, and so is my niece’s, and so is my sister-in-law’s, and so are the birthdays of some of my longstanding friends. And there are pairs of birthdays in my family that are separated by 17 days. I turned 17 when I was in my first year of university (and twice 17 – i.e., 34 – when I was in my first year of marriage). The longest I have ever worked anywhere is 17 years (and some months).

I could find significant things about other numbers, of course, but 17 cuts a figure. It has a presence in our culture too: it’s the last year before technical adulthood. It’s peak youth, epitomized by the magazine Seventeen. It shows up as such in quite a few songs and movies, too. You may think right away of the first words of “I Saw Her Standing There” by the Beatles: “Well, she was just seventeen.”

I think more directly of one of my favourite songs of all time, “Edge of Seventeen” by Stevie Nicks. A great song with a driving beat, steaming with the angst of late adolescence.

Seventeen is a prime number, and it’s tempting to say that at 17 you’re in your prime. But you’re not. You’re only beginning to enter your prime; you’re at the edge of adulthood, commencing maturity, with a long way to go. Consider the poem “To Critics” by Walter Learned:

When I was seventeen I heard
From each censorious tongue,
“I’d not do that if I were you;
You see you’re rather young.”

Now that I number forty years,
I’m quite as often told
Of this or that I shouldn’t do
Because I’m quite too old.

O carping world! If there’s an age
Where youth and manhood keep
An equal poise, alas! I must
Have passed it in my sleep.

Perhaps that poised age is 34, when you’re old enough not to be treated like a kid but young enough still to be youthful (in the eyes of everyone but naïve youths). Seventeen more years, at 51, you’re undeniably mature – in years, at least. You should be in full flush of your career. At 68, you may have wound it down; at 85, you may be winding yourself down. Few people make it to 102.

Seventeen is an interesting number in other ways too. It’s made of the number of completion or top quality (10) and the “lucky” number (7). It’s the longest of the teen numbers to say and the longest to spell out, but arguably the easiest to write as a figure. Like eleven and twelve but unlike any other teen numbers, it uses only one vowel letter, e (though it uses it four times, like two sets of side-eyes). Note that all three – and all other numbers involving 7 – are also the only ones containing v. Like eleven it includes the word even, though of course neither of them is even. Like every number from seventy to seventy-nine, it includes the word event. Like all the teen numbers, you say and spell its two parts in reverse of how you write the figure (since the 1 is the teen because it’s stands for ten).

And the quirky, questioning letter Q is the 17th letter of the alphabet. So seventeen seems like a number for wanting to know more.

I must say I’m looking forward to getting to know Aina even more over the next seventeen years.

The linguistic bodhisattva

In Buddhism, a bodhisattva is someone who could attain pure enlightenment and transcend to Nirvana, but chooses instead to remain on earth to help other beings come closer to enlightenment. The idea of the bodhisattva is popular in most sects of Buddhism, and though I’m not a Buddhist, I’ve always liked it.

I make no claim to being anywhere near the kind of enlightenment that leads to Nirvana (it seems a fraught route, though I’ve heard with the lights out it’s less dangerous). But I do have a sort of parallel in my own life. Continue reading

excelsis (pronunciation tip)

I’ve made a video on the pronunciation of excelsis, which is always something of a hot topic during Advent. Here’s my deal: say and sing it however you want, but don’t sacrifice euphony just for phony phonology.

festinate

Fasten your fascinators and let us festinate to the feast and festival! Our finery will be infested with festivity and will foster neither fasting nor fustian fussiness. Oh, make haste! There is mickle shopping to do and so many people to party with. Molecules may be slowed by cold, but the advent of the cool dark (and the cool dark of Advent) causes the bodies on sidwalks and in malls to bounce and vibrate ever quicklier. Yes, festinate!

Not that festinate has an etymological relation to feast and festival. Those latter words are from a Latin root meaning just what they mean, while festinate comes from the Latin verb festinare, which means ‘make haste, go fast’ (as does festinate). But our word fast meaning both ‘speedy’ and ‘fixed in place’ (see also fasten) comes not from that but from a Germanic root. So does our word fast meaning ‘don’t eat’, but a different root. Fascinating, eh?

Well, whatever. I hardly need to hasten you to your innate festive inclination to get mixed up in it and taste fine and eat finest – and to hop to the shopping, so that you may give and get. Or, if you are observing Hanukkah, to have a fest in eight days. Or, if you hold to no holiday, just to hurry around so you can enjoy a little break, if you get to – because if you don’t, you’re sure to be festinating because of others’ festing. But in that case, may I suggest you follow the Italian advice and festina lente: make haste slowly.

ignescent

“Come on baby, light my fire…”

Light? We associate flames with light, though often with fire the first sign is the scent when something is ignescent. Ignescent means igniting, bursting into flame (just as adolescent is bursting into adulthood and somnolescent is bursting – or at least sliding – into sleep). Whether engine or incense or cigarette, the ignition produces smoke, which conveys its fragrance (pleasing or pestiferous) before the eyes see the fire. Indeed, the smoke may well obscure the light.

We like, and light, flames for many different purposes. In earlier times the heat was paramount; Shakespeare’s Polonius in Hamlet spoke disparagingly of fires that give “more light than heat.” In our times, when central heating lets us take temperature for granted, we more often think of fire for the look of it – a pretty little candle or crackling fire – and we think poorly of a discussion that generates “more heat than light” because we think of heat as anger and light as understanding.

We still get much energy from fire, though – car engines, power plants, and that big burning ball above that we sometimes see during the day. And occasionally we still need a fire for heat, as Aina and I were reminded last night when visiting friends whose heating system was on the blink and who thus lit a fire. It did smell nice, and it gave a lovely light, but we didn’t need the light so much as the heat; the electricity was working fine.

Be it for lighting or heating or scenting, we are now starting an ignescent season. The days are shortest and the temperatures are dropping, and we’re lighting candles and other small fires for holiday observances and festivities. We want to spark a little spirit, though we don’t want to set the world – or anyone’s hair or house – on fire. Spend a cent to light a penny candle and sing, but don’t singe.