Tag Archives: word tasting notes

thrum

You have a bundle of multicoloured threads, let’s say, and as you walk down a crowded sidewalk you absent-mindedly pull a few out with your left hand and run your right thumb across them, making a bit of a casual hum in the throng. You look up and see a friend approaching and, in your distraction, you thump your elbow on a post as you pass, snapping a string. You don’t notice until your friend says, “What’s that blue thing on your thumb?” You reply, catching yourself as you look: “It’s a thr— um…”

Thrum, thrum, thrum. You have thrummed on a thrum with your thumb as a thrum thrummed about you, and with a thump you thrummed your thumb; now your thumb makes no thrum but has a thrum. All together now, one, two, three: Um… what?

There are three thrums (a trithrumvirate?), each with a different meaning, each a native English word (i.e., not adopted from another language), each thrum from a different source, and each having both noun and verb form. Ain’t that thrumthing!

The one we all know now is what one does on a guitar or similar instrument: you may thrum it or produce a thrum. This is onomatopoeia, the /r/ giving the rolled sound and the /m/ the sustained hum, with the voiceless fricative to start with simply giving a soft start, softer than in strum. It is also the newest of the three thrums, appearing first in the 1500s. And I should add that in some dialects it also refers to the purring of a cat… Can’t you just hear it?

The other thrum still in some form of use is the one referring to a loose end of thread, a bit too small to be of much use. But not no use at all: one may make a thrum cap or thrum mop. And thrum also gets (or, in the main, got) use in such pairings as thrum beard and thrum-chinned, which give a picture of a sort of scraggly long stubble. As a verb it means “decorate with thrums” (as opposed to “make a thrum”). It comes from an Old German word meaning “end-piece” or “remnant”; trace it back to Indo-European and up into Latin and you will find terminus at the end of your thread.

And then there is the thrum that means “crowd”, “throng”, or “bunch” or, as a verb, “crowd” or “cram”; it has been out of use for half a millennium. I know you’re wondering whether it’s related to throng and its source thring. Well, it doesn’t seem to be; thring comes from a verb focusing on the agitation of a crowd, and had forms þring, þrang, þrong, whereas thrum’s source focused on multitude and magnitude and strength, and got to us by way of þrymm. (That þ letter is thorn, the old way we represented the voiceless “th” sound.)

The sounds of thrum have a sort of soft warmth, and perhaps a bit of heaviness, no? It is in the same general set, aesthetically, and throb and hum but not so much as thrust or thrash or thrill. And in the act of saying it, your tongue strokes back from your teeth across your alveolar ridge, culminating with the lips closing – not altogether unlike the gesture of a hand thrumming just once on a guitar… or perhaps, better, a theorbo.

Thanks to Margaret Gibbs for suggesting thrum… a year and a half ago. You see, I do get to them all eventually…

ptosis

Ptosis? Ptui! When you spot it, what you want it to do is stop… but no staples or Post-Its will put a stop to ptosis.

Does this word seem perky, with its paired stops, voiceless and voiceless, appropriate for popping or pipping? If one posits such a link, one will be disappointed: it’s quite the opposite. Anyway, the sound of the p has dropped off – the Greeks may have said it (and not just here – another root you’ll know is pter, which drops the /p/ in pterodactyl but keeps it in helicopter), but we get floppy about such things in English.

And its meaning is likewise anything but perky. Greek ptosis meant “falling” or “fall”, from the verb piptein. And what is falling? Perhaps your eyelid – drooping eyelid is blepharoptosis, also called just ptosis. Or perhaps your breasts: breast ptosis is what happens to mammaries as Cooper’s ligaments relax with age (Betty Cooper’s? don’t be so arch). We assume there must be something in the line of butt ptosis as well (perhaps by another name).

It could be worse, though. Another word that comes from the same Greek root is ptomaine, which comes from ptoma, “fallen body” (i.e., “corpse”). And then there’s apoptosis, which is the “falling away” of cells in your body – more to the point, their death. Sounds apocalyptic? It happens all the time: old cells self-destruct to make way for new ones.

But if you have some incidence of ptosis, at least you have a nice, clean-sounding word to dress it up. I think it will be generally agreed that droop sounds rather droopy; so much nicer to have the toasty ptosis, even if the result is the same toast.

bolero

Slow, hot, steamy, gradually building in intensity, insistent, turning and turning again, as though flying in circles, until at last it bowls you over, or you are bolted by Cupid’s bow and arrow… Ravel ravels and you are unravelled; it is unrivalled…

Oh, Boléro, the now-archetypal classical music of sex, with its repeating phrases and steady 3/4 rhythm with 16th-note triplets: dum, dadada dum, dadada dum, dum; dum, dadada dum, dadada dadada dadada… On and on and on… (There’s a story that at the premiere, a woman shouted that Ravel was mad, and Ravel, hearing of this, smiled and remarked that she had understood the piece.)

Ravel’s piece is not the only or the original bolero, of course. The dance had been around more than a century before Ravel wrote his version. It came about as a cross between a contradanza and a sevillana (there is a Cuban dance of the same name that has no relation). The origin of the word bolero may have to do with balls (I mean the kind you throw or swing – the word itself seems decorated with them, o e o plus the one on the b), but it’s not certain – nor is it entirely sure how that relates to the short jacket also called bolero. But when you follow the bouncing ball, the rhythm is the same one as Ravel used, those two bars with their eighth-note/triplet-sixteenth rhythms.

It’s a rhythm quite similar to that of a fandango, as it happens. And in fact when Ravel was first writing his piece on commission from the Russian ballerina Ida Rubinstein, he called it Fandango. Well, that might have turned it a whiter shade of pale – or it might have been just fine and dandy. But bolero is a more bullish word, and Spanish speakers may hear echoes of volar “fly” and volver “turn” (the v is said the same as b).

And English speakers may hear echoes of Bo Derek. In fact, anyone who was around in 1979, even if they never saw the movie 10, probably has an image of her cornrow braids, utterly iconic. The movie thrust her to stardom, made a sex anthem of the song… and did quite well for Dudley Moore, too, who, for some reason, is not so often thought of in this context even though it was he who was getting it on to Ravel’s dirty dance. (And who, besides Bo, did he do it with in the movie? Julie Andrews. The hills are alive indeed…)

Five years after 10, the tune’s vigour was still fresh and further freshened by the highest-scoring ice dance routine in Olympic history (6.0s across the board for artistic interpretation), Nottingham’s Torvill and Dean skating an erotic adventure in flowing purple culminating in collapse (if they had skated for the full quarter hour of Ravel’s music, they surely would have collapsed for real!). Needless to say, other skaters have used the music, but there was only one Torvill and Dean Boléro (just as there was only one Katarina Witt Carmen).

Not that everyone is a figure skating fan, of course. But most people who now think of Boléro as the erotic classical piece probably haven’t seen 10, either, and many of them may not have heard of it. (Even fewer will know of the 1984 movie Bo Derek produced and starred in, Bolero, a film that was released unrated because it was too explicit but still won six Golden Raspberry awards.) Boléro = sex is just part of the common currency of culture now… at least for those who don’t find it boring and repetitive (find which boring and repetitive, Boléro or sex? um, either).

ravel

Imagine a piece of music like a long thread being slowly unwound from an article of knitted clothing – just a little variation, but again the same, around and around, though you may feel a sense of tension building as the clothing disappears before your eyes. Revel in the tension! Why not? Did I not mention someone was wearing it? More and more is revealed, until at last it falls away abruptly…

Ah, yes, Boléro, by Maurice Ravel: in the musical canon unrivalled, like a garment being ravelled…

Wait – do I not mean unravelled? Well, ravelled, unravelled, either may be used. You see, unravel is not the antonym of ravel; actually, knit would be a better choice for that – as Shakespeare knew, and had his Macbeth say: “Sleep that knits up the ravelled sleeve of care.”

Now, how did these two apparently contradictory forms get tangled so, and the usual sense of opposition get undone? We may find some enlightenment in the origin of the word, which is no less entangled: in fact, early modern Dutch ravelen or rafelen meant “tangle, become confused” and “fray, come undone”.

How could it mean both – how could these senses cleave together rather than cleave apart? Not like the two senses of cleave, which come from two different origins that converged on one form. No, rather, the two meanings come from the tangled mess that threads that come undone or fray tend to end up in. In short, this is a word for the entropy of strings, threads, and fabric.

And why not have a fraying sense with a word that sounds rather like raffle and ruffle and riffle? But why add the un? Well, as an intensifier, perhaps – a redundancy of form seen in unloose, which, redundant though it may be, has been in the language consistently since the 1300s, or the more modern unthaw, first seen only around 1600. Or from the “tangle” sense of ravel gaining un, even as ravel had likewise the “come undone” sense. Either way, unravel has been in English almost as long as ravel has; ravel appeared in the mid-1500s, unravel in the early 1600s.

Anyway, why not have a paradox in a word that anagrams velar but has no velar sounds in it? And why not have a word relating to strings that resembles (it’s not the same; the pronunciations and origins are different) the name of an orchestral composer? True, Boléro wasn’t Ravel’s magnum opus (he once called it “a piece for orchestra without music”), but it may be his best known, and it resembles not only an unravelling but also another form of entropy: swirling around and circling into a centre of gravity (perhaps a black hole) until finally crashing into it. And, to quote athome.harvard.edu/programs/sst/, “strings and black holes have been found to be inextricably intertwined.” (They mean string theory, of course…)

panini, Paganini, pagan

“And I’ll have the panino with ham and cheese,” Jess said, handing her menu to the waitress.

“Ham and cheese panini,” the waitress said, writing. She took the menu – “Thank you” – and headed off to the kitchen.

“If I’d wanted more than one,” Jess said sotto voce, eyebrow half-raised in half-amusement, “I would have said so.”

“Well, she doesn’t speak Italian,” Daryl pointed out unnecessarily.

“Just as well,” I said. “If she were Italian, she might have thought you wanted a little bun, rather than a grilled sandwich.”

“True!” said Jess. “Pane, bread; panino, little bread. The name of the bread transfers to the name of the sandwich… Didn’t you do one of your notes on another such?”

Muffuletta,” I said.

“Don’t speak with your mouth full,” Daryl japed.

“The waitress probably thought you were being capricious,” I said.

“Well, if I’d asked for Panini,” Jess said, “I would have been requesting the founder of Sanskrit grammar and the forerunner of linguistics.”

“Only you would have had to say it with a lengthened and stressed first vowel and a retroflex first n.” I demonstrated.

“Then she might have thought I was possessed,” Jess said.

“You say panini, I say Paanini,” Daryl half-sang. “Actually, I’d rather have Paganini.”

Jess turned and looked at him. “Speaking of capricious! I thought you preferred heavy metal.”

“I’m not narrow, you know. Anyway, Niccolò Paganini has had an important influence on metal music.”

“Because he was pretty much the first real violin solo superstar and helped shift the focus from bowing to fast fingerwork and technical pyrotechnics? Thereby setting the stage for the very similar phenomenon in metal?”

“Yup, that’s surely part of it,” Daryl said. “And his music in specific has been quite popular among some of the metal guitar gods.” He was flipping through some files on his iPhone as he spoke. “Here we go. Yngwie Malmsteen – big fan of Paganini and one of the greatest gutarists of all time, including future times.”

“Not a fan of moderation, are you?” Jess said. “Actually, I’ll moderate that. You seem normal enough when you’re not talking about stuff like this.”

“Look, here, have a listen, he uses Paganini’s Caprice number 24 as the solo in ‘Prophet of Doom.'”

Jess held up her hand. “Email me a link. …‘Prophet of Doom’? Do you suppose Paganini would be flattered?”

“I think that Paganini would have been a metal guitar god if he’d been living today,” Daryl said. “Anyway, he lived a wild life and, just like some metal musicians, he was accused of having sold his soul to the devil – or even of being possessed.”

“Well,” I said, “he was, in a way, a little bit of a pagan.”

“He wasn’t a pagan, ninny,” Daryl said. “The Church just wouldn’t let him be buried properly because he died before he could have last rites.”

“It’s just that Paganini and pagan are, the evidence suggests, related,” I said. “Paganini is a family name formed on a genitive of Paganino, which is a diminutive of Pagano.”

“Just like panino is a diminutive of pane,” Jess said. “A little bread, a little pagan.”

“But his forebears may not have been declared heathens,” I said. “They could have just been villagers or country folk. Latin pagus meant ‘village’ or ‘country district’, and so pagano means someone from the country. Which was of course that heathen area, away from the enlightened, Christianized towns, hence the developed sense of pagan.”

“Anyway,” Daryl said, “the point is that he played a little role in the development of metal music. Sort of like Panini did for linguistics.”

“He played a little roll?” Jess said. “I thought it was a violin. Now you’re telling me he was fiddling with a panino.”

Just then the waitress passed back by. “Your sandwiches and panini will be ready in a couple of minutes,” she said. “Can I get you anything else while you’re waiting?”

Jess made a mischievous smile. “I’d like a martino, please…”

valetudinarian

This is an impressive-looking word, no? It smacks of valor and value and perhaps a nice valet for the hale and hearty hero (more than just some dude with a ‘tude), and it’s such a long word, with that academic extension that brings to mind abecedarian and honorificabilitudinitatibus and veterinarian and valedictorian… Certainly the object of this word should fare well, no?

Well, yes. And no. Indeed, the object of this word should farewell… is, in fact, preparing to say “farewell,” and likely has been for some long time and may yet for years to come. A valetudinarian is the sort of person once commonly called an invalid (note the stress not on the middle syllable), or at the very least someone eternally ailing. Indeed, the val in valetudinarian is related to the val in invalid. But it is related even more closely to the vale in valedictorian!

Is this the vale of the shadow of death? Actually of health. You see, a common parting salutation in Latin was “Vale!” (said like “wall eh” and in later times “vall eh”). That meant “Be well!” A valedictorian is someone who says the farewell to and for the class – fare well and be well.

But that does not mean that valetudinarian originated in “saying goodbye”. No, it is the health focus – as valere meant “be well” or “be strong”, valetude (now obsolete in English) meant “state of health”. And valetudinary meant “focused on health”, which of course (especially in the 1500s, when it first showed up) meant “unwell”. So a valetudinarian is someone who is sickly – and is focused on that sickliness. Invalid – not strong: in “not” plus validus “strong”. Like a hypochondriac, only actually sick. The sort of person who will always remind you “I won’t be around much longer…”

And by syllable seven comfy in heaven? Not even with the various nostrums and polychrests that may avail untrained self-medicators. But eventually, there will be that tombstone, inscribed by request: “It was only a matter of time.” And so farewell.

Thanks to Elaine Phillips for suggesting valetudinarian.

silo

Silo: it signifies something high or something low, but almost inevitably a cylinder – there’s that clean, cool /s/ and /l/ again, silo, cylinder, silver perhaps? Well, occasionally in colour, but just as likely white, and cool concrete, sticking up above the surroundings l or a hole in the ground o.

What word this word usually comes with will depend on where you’re from. Where I grew up, grain silo was most likely: a place where one stores green feed grains, which are preserved by pressure (but be wary of the silage gas). Other places will more often have missile silo, a presence preserved by pressure of international enmity; for me, that goes against the grain. But either way, concrete silo is also common. (And then there are the silos that are less concrete: the different and non-intercommunicating parts a business may find itself devolving into.)

Ah, these silent silos, in which or from which one may seek asylum… whence get they their word? From Spanish. We have, of course, changed the pronunciation of the first vowel since we first borrowed this word in the 1800s. But the word had been changed before that anyway. It may have come from Latin sirum (accusative form of which the nominative is sirus… seriously!), which in turn came from Greek sirós, which meant “pit to keep corn in”. Or it may have come from a pre-Roman language of the area; there’s a cognate in Basque, zilo, which means “storage cave for grain”.

Ah, these duelling etymologies – in which silo shall we pile it? With a low sigh, sileo… that’s Latin for “I am silent”.

horrisonous

The other day, Rob Tilley mentioned reading, in Len Deighton’s 1962 novel The IPCRESS File, the following sentence: “I listened to the ululating wail and horrisonous mewl, to the bleating, braying, yelping howl, and found it as difficult to listen to as it was to label.”

Well, he seems to have managed to label it nonetheless… But the difficulty evidently led him to seek the help of Roget’s International Thesaurus, in section 410 of which (“[Harsh or High Sounds.] Stridor.”) may be found both horrisonous and ululation, and in section 412 of which (“[Animal Sounds.] Ululation.”) may be found wail, mewl, bleat, bray, yelp, and howl.

All of which are, indeed, horrisonous, and may in fact (especially in concert) give rise to horripilation, that horrified rippling (or sometimes of elation) of your hair. The horri is the same in both, and the same as in horror, horrible, horrifying, and horrid too – and the hor in abhor. It comes from Latin horrere, verb, “bristle, shiver”. And the sonous in horrisonous? Well, what do you think? You should have figured it out by now… It’s from Latin sonare, verb, “sound”.

And how does horrisonous sound? Well, its rhythm is the same as “oh, resinous” or “original”: stress on the second syllable. The i is said like the i in is and it and so on; according to Oxford, the s is voiceless, though I suspect that those rare few who actually say this word may on occasion voice it – I’m not sure which is the less pleasant sound in that place: a hiss or a buzz.

Anyway, the word is likely to horrify the eyes on first contact, with its crazing assembly of letters, the rri, the o o and o and the s and s, the n here and u nearby (move a letter and you can make snoous or sonuos, either of which is the same rotated 180 degrees), and that electric-chair h at the head, signifying heavy breathing like some hidden monster that makes its little purr /r/ and a couple of hisses /s/ before it lets loose with a wail, mewl, bleat, bray, yelp, or howl, or perhaps all of them together. And what could we name such an awful monster? Hmmm… thesaurus suggests itself… IPCRESS wouldn’t be too bad either.

amanuensis

The first time I heard this word, it seemed to me to have an indefinite article in front of it, and so “his amanuensis” seemed as syntactically coherent as “her a textbook.” And then there was the question of what a manuensis might be – was it something immense, or a manual… or Immanuel?

Others are also occasionally tripped by this word, and not just because of its mixed bag of cups and caps (m n u), balled socks (a e) and snakes (s). Try saying it – it’s like having your tongue do three pushups in rapid succession (it’s like “a man you en sis” if you’re not sure). So it’s no surprise that I recently heard it accidentally said as “a man you essence”.

“A man you essence” – I like that. “This is the essence of a man you could be!” Well, no, not quite so old and spicy. Given that an amanuensis is a sort of secretary – someone who secretes (stores away) the thoughts you secrete (exude), i.e., one who takes dictation, the words or notes that the muse (be it Thalia, Melpomene, Euterpia, or Erato) pours through your mouth flowing through their pen and onto paper – we could say that an amanuensis is a man (or woman) who helps distill your essence. This eau-de-vie is the eau of your vie, and it is you who are the still – and the amanuensis is the flask that catches the spirit. The amanuensis enables the free flow of thought without the creative person needing to bother with transcription, thereby freeing the flow… O come, o come, amanuensis!

Of course, it is a manual task, and that manu is the same one as in manual. And, as it happens, the a originally was a separate word – not the English article, however, but the Latin preposition. A secretary, in Latin, was a servus a manu – a hand servant (“servant to hand”) – and that was shortened to a manu in a way similar to how maître d’ trimmed off a word. And ensis is a Latin suffix of belonging (for instance, my PhD diploma has a seal on it that says Sigillum Universitatis Tuftensis, “seal of the University of Tufts” [i.e., of Tufts University]). So it’s like calling someone who does things by hand a byhander. Except that amanuensis sounds kind of technical and foreign.

And it is typically served in literary contexts, unsurprisingly – it is not ordinary persons like you or I who have amanuenses (note the plural form); it is the exalted authors and composers, the ranks of Henry James and James Joyce and Frederick Delius and such like who do not think onto paper but dream a cloud and exhale it, a numen as is, so it may be condensed into tiny black droplets on white sheets of paper by their hand servants.

they

English has a fair few basic functional words that begin with a dental fricative, usually voiced: the, this, that, these, those, there; thou and thee are not commonly used, and when used at all are usually misused now; and, most controversial, they and them.

They is controversial? Sure – in fact, I’m tempted to suggest that it comes from +hey – it seems so likely to provoke an addition of “hey!” in some contexts. It doesn’t come from that, of course; in fact, it was originally spelled with a thorn (þ) where we now have th – fair enough for such a thorny word. But, beyond that, it’s not originally an English word.

Now, that little statement may surprise people who could hardly imagine importing a word so basic from another language. But have a look at the third-person plural pronouns from Old English (see http://faculty.virginia.edu/OldEnglish/courses/handouts/magic.pdf for as much information on Old English inflection as you could want):

nominative (subject): hie
accusative (direct object): hie
genitive (possessive): hira
dative (indirect object): him

Old English was, in its inflections, much more formally complex than modern English. The fact that the dative third person plural was the same as its masculine singular equivalent was not exceptionally problematic – German gets by with potential confusions between identical forms representing different persons and numbers, and we use you for singular and plural now in English. But during the Middle English period, all those inflections got simplified considerably, and so did some of the details of pronunciation. Meanwhile, in northern England, there was strong Old Norse influence (because of strong Scandinavian presence in the population!). The Old Norse third person plural pronoun þei, with its more distinctive sound, came into use, and by the end of the 1400s it had spread pretty much throughout England, displacing the older English form entirely – except for one survival: in unstressed, informal use, the him, reduced to ’em, is still often used in place of them, which requires more articulation. (Did you think this was just a simple deletion of the opening consonant? Ask yourself where else we drop that consonant at the beginning of a word. Answer: almost nowhere – it often gets lost in than after an /r/, as in “more’n” for more than, but that’s a specific conditioning environment.)

But that’s not the controversial part. The controversy actually comes from an issue with the singular pronouns. While in Old English all nouns had gender (masculine, feminine, or neuter), and so did the singular third person pronouns, by the end of the Middle English period only those pronouns retained gender, and gender had become linked directly to the physical human-male/human-female/non-human distinction (in German, which still has the genders, the linkage is not so absolute; for instance, a young unmarried woman is fräulein, which is neuter). But one runs into a problem when the sex of a person referred to is indeterminate. What does one do then? Well, you would think it wouldn’t be so difficult to swap in another related pronoun. And you’d be right: we do it readily enough with you in place of one, for instance, but also, for centuries, English speakers used they for gender-indeterminate third person singular, and no one complained.

For centuries? Oh yes – pretty much until about 1800, in fact. You can find it in the King James version of the Bible: “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves” (Philippians 2:3). You can find it in Shakespeare: “There’s not a man I meet but doth salute me, As if I were their well-acquainted friend” (Comedy of Errors IV:iii). It was common and unexceptional.

And then came the age of prescriptivism. Starting in the 1700s and gradually gathering steam and influence, there was a scholastic movement to impose rules and reason on English – of course those making this move failed to notice that English already had rules that worked just fine, and that the logic of languages is not inevitable mathematical. I won’t go into depth here on all the deleterious effects of their confected rules; you can read “When an ‘error’ isn’t,” “An appreciation of English: a language in motion,” and “What’s up with English spelling” for some more details on all this. But one thing their logical processes led them to was the idea that a plural pronoun couldn’t be used to signify a singular. (By this time you was accepted as a singular, so they evaded that issue.) And what singular pronoun could be used? Well, they thought he or she was inelegant, so of course, since – as people, particularly male ones, had been averring for some time – the male was the superior, the master of the female, etc. etc., it stood to reason the masculine pronoun should be the default.

And guess what. People bought it (along with a lot of other prescriptivist tut-tutting rubbish these cretins frankly invented). Oh, they didn’t swallow it hook, line, and sinker, not exactly. Fowler, referring to use of they and them and their for indeterminate distributive singulars (e.g., everyone took their book), noted “Archbishop Whately used to say that women were more liable than men to fall into this error, as they objected to identifying ‘everybody’ with ‘him’.” Gosh, those sensitive females! Tsk! But among their number we ought also to count such apparent males as Walt Whitman (“everyone shall delight us, and we them”), Lawrence Durrell (“You do not have to understand someone in order to love them”), C.S. Lewis (“She kept her head and kicked her shoes off, as everybody ought to do who falls into deep water in their clothes”), and Oscar Wilde (“Experience is the name everyone gives to their mistakes”).

And of course people still do it. People still do plenty of things that those benighted prescriptivists said are wrong. But many or even most of those same people who do them nonetheless believe them to be errors (everybody drives over the speed limit, even as they know it’s illegal, so why not use “wrong” language if it’s comfortable, eh?). And so we are faced with this battle. When, in the 1970s, women started getting people to listen to them (and by “people” I don’t just mean “men”; many or even most women before then didn’t listen to women on many important matters), they pointed out that use of man to mean human and he to mean a third person of possibly either sex embodied sexist assumptions.

And of course the response was that they were being oversensitive and making things up, and this was the way we had always done it and no had ever had a problem with it before. (When I was a youth, I certainly thought so; I couldn’t see why it was an issue that he was the neutral as well as the masculine, and at one point I may even have believed that it was a particular noble sacrifice on the part of males to forgo distinctiveness in lending their pronoun to generality. But I wasn’t female, so of course I didn’t see why it would be a problem – the have-mores very often think the have-lesses are whiners.) All of this was of course utterly false. But if a lie can be well enough established for long enough, people in general will assume it’s not just truth but time-honoured truth. So even today it remains a struggle to use they in many written contexts for gender-indeterminate third person singular. This in spite of the fact that few people admire the Victorians and their ideas of propriety generally.

Of course, the issue moves farther now, as in this egalitarian society we often question the need for gender distinction in third person singulars in any context. Many other languages do without such distinction, and we do without it everywhere but this one instance. When people wonder what pronoun we could use in place of he and she, various inventions are suggested, but the one already in use is they. Now, you may ask whether we could really manage with no singular/plural distinction. But you know, most of the time it works pretty well with you. I’m interested to see where this goes…

For much of the information above, I am indebted to two articles worth reading in entirety: Joan Taber’s 2006 “Singular They: The Pronoun That Came in from the Cold” and Ann Bodine’s 1975 “Androcentrism in prescriptive grammar: singular ‘they’, sex-indefinite ‘he’, and ‘he or she” (Language in Society 4: 129–146), and to Gael Spivak, who brought them to my attention.